St louis ix biography
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Louis IX of France
King of France from to ; Catholic saint
"Louis IX" redirects here. For other uses, see Louis IX (disambiguation).
| Louis IX | |
|---|---|
Contemporary depiction from the Bible of St Louis, c. | |
| Reign | 8 November – 25 August |
| Coronation | 29 November |
| Predecessor | Louis VIII |
| Successor | Philip III |
| Regents | |
| Born | 25 April Poissy, France |
| Died | 25 August (aged 56) Tunis, Hafsid dynasty |
| Burial | Basilica of St Denis and Monreale Cathedral |
| Spouse | |
| Issue among others | |
| House | Capet |
| Father | Louis VIII of France |
| Mother | Blanche of Castile |
| Religion | Catholicism |
Louis IX (25 April – 25 August ), also known as Saint Louis, was King of France from until his death in He is widely recognized as the most distinguished of the Direct Capetians. Following the death of his father, Louis VIII, he was crowned in Reims at the age of His mother, Blanche of Castile, effectively ruled the kingdom as regent until he came of age, and continued to serve as his trusted adviser until her death. During his formative years, Blanche successfully confronted rebellious vassals and championed the Capetian cause in the Albigensian Crusade, which had been ongoing for the past two decades.
As an adult, Louis IX grappled with persistent conflicts inv
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Saint Louis (biography)
French royal biography
Saint Louis is a biography of Louis IX of France by historian Jacques Le Goff. The book received positive reviews for its historical detail, and was awarded the Grand prix Gobert by the French Academy. It was also a best-seller.[2]
Summary
[edit]The lengthy book contains three parts. The first section is a traditional narrative of Louis from his birth to his canonization,[3] while the second section is about the views of his contemporaries on him. The third section "locates Louis in both the spiritual and secular world of the day-to-day".[4] Le Goff discusses "contemporary views about the obligations and duty of the king, the nature of government and political power in thirteenth-century France, and contemporary religious practice."[5]
Reception
[edit]William Chester Jordan dubbed Saint Louis a "wise and ruminative study [] his longest and most impressive book". He called the book's final question "a sincere warning against the naïveté that underlies so much of the lingering positivism of the historical profession."[6]
Gary Macy wrote that the three parts of Saint Louis "could easily stand alone as separate books [] together they comprise perhaps the most comp
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